Gotra Daga had fifty two sub-Gotras. Some of them
are as follows :-
Daga,
Malu, Bhabhu, Parekh, Choriya, Sehlot, Razani, Puzani, Jaiselmeriya etc. There
are different opinions about the origin of gotra Daga, One view is that Acharya
Jain Kushal Suri enlightened Chouhan Doongarsingh in V. 1351. The detailed
story is as under :-
Chouhan
Doongar Singh was residing in Deshgram Village. He killed many cruel Muslim
Sultans of Emperor of Delhi. Therefore, Delhi Emperor sent a big army to arrest
Doongar Singh. When Doongar Singh came to know that a army was coming to arrest
him, he got frightened and went in shelter of Jain Kushal Suri. Acharya kept
Doongar Singh in his Upasra in that. In the nigh Acharya called the devas by
means of mantras and ordered them to help Doongar Singh.
With
the help of the Deva’s power Doongar Singh arrested the whole army and by magic
he brought the Emperor of Dhlhi asleep along with his bed in his house. The
Emporor awoke. Then Dongar Singh said “Sir! You sent your army to arrest me but
your whole army had been arrested by me.” Emperor – “where am I ? Who are you?
How and Why you have brought me here?” Doongar Singh said “Acharya Jain Kushal
Suri has many astonishing powers and he has called you here and till I am
blessed by him no one can harm me.”
King
saluted the Acharya. Then Acharya ordered the Emperor never to harm the family
of Doongar Singh and give them relief from excise duty. Emperor agreed and
ordered and then the next moment the Emperor was in Delhi. Doongar Singh
adopted Janism and converted himself and became an Oswal, his family was named
Daga.
There is yet another story about origin of Gotra Daga namely that Maheswari Rathi Maldevji was the Diwan of Ratanpur. One day Maldevji arrested B.J. Banjara for the theft of Excise duty. B.J. was father of seven daughters. They committed suicide by burning themselves and became vyantar deva and started creating nuisance in whole city. All the Rathi families of Ratanpur went in shelter of Acharya Jain Dutt Suri and requested to get rid of this trouble. Acharya by his magic power called all the seven vyantar devas and ordered them to keep peace. Vyantar Devas placed two conditions.
1.B.J. be released honourably,
2. The entire wealth of B.J. be returned to him. Maldevji immediately obeyed their orders.
Thus peace came in the City.
There
are many questions in respect of the origin of this Gotra whether the first
person was Rathi Maheswari or Chouhan Rajput but both say that there were 52
sub-gotras of Dagas. The family of Maldev came to be known as Malu and so on.
Gotra
Parakh too come from Choradias. They are unbind Parakh and Parakh of the Dagas
origin are known as Bindh Parakh. The story of origin of Gotra Parakh is as
under :-
There
was a Daga Johari in the Court of Maharana of Chittor. One day a Maheswary
Johari came to the Court and requested the King to purchase a Pearl. King showed
that pearl to many Joharies. All said that pearl was a marvolus one and has no
substitute or parallel and it was very costly. When the Daga Johari saw that
pearl he immediately said that there was a defect in that pearl. There is a
small drop of blood in this pearl so it has no power. And no one could belive
the version of Daga Johari. King became angry and ordered Daga Johari to prove
it.
Daga
cut the pearl in to two pieces and everyone was surprised to see that there was
a red spot in the pearl. Now, the king was pleased and enquired Daga of the
cause behind the red dot. Daga replied that in swati nakshatra the mouth of
seep was opened and a drop of rain water fell into the mouth of seep and at the
same time a kite with a bird in her poke flew over the seep and a drop of blood
fell down in the mouth of seep. When the drop of water turned into pearl them
this drop of blood remained inside it, so this valuable pearl became valueless.
The
King and all others were overjoyed and amazed at the knowledge of Daga Johari.
The King honoured Daga Johari with the title of Parakh and this title became
his Gotra. Following are the sub-gotras of Daga :-
Malu, Bhabhu, Parakh ( Bind),
Chhoria, Sehlot, Sugda, Rajani, Pujani, Bhora, Rihad, Jaisalmeria Navlakha,
etc., 52 gotras.
Kuldevi
of these gotras is Shri Ashapura.
Daga
Personalities
Many
Oswal Daga families were residing in Bikaner There were two streets named by
Daga, first was Pujanio ki Pole and second is Rajani Daga Bagdi Mohalla.
Pujanion
Ki Pole
In
this street there were 50 Daga families were residing, but now-a-days only 20
families are left. The rest have gone to West Bengal. Here there is a Oswal
Daga Pujani Panchayat Trust also. This trust runs a Jain Temple.
Daga
Rajani Bagdi Mohalla
This
street was established by Daga Rajanji.
Daga
Seth Manakchandji – Betul
The
original persons of this family were residents of Bikaner. Daga Manakchand was
born in V. 1910. He purchased more than 30 villages and made a big estate. He
under took many social works for the general public.
Daga
Jaskaranji – Raipur
He
played the main role in the building of Dadavadi, so Oswals of Raipur honoured
him. He donated money to many social and religious societies of Raipur.
Daga
Shri Mithulal – Jodhpur
Daga
Mithulal is a welknown Social Worker of Jodhpur. He is the President of Jodhpur
Daga Bhaipa. Member of Oswal Singh Sabha etc. He is regularly publishing ‘Oswal Mahima’ monthly magazine since 2003.
Daga
Shri Manoj – Jodhapur
Daga
Manoj is a founder President of ‘Karuna International’ of Jodhapur Kendra. He
had opened Karuna Clubs in 100 Schools of Jodhpur District.
Daga
Shri Umraomal
He
was born at Pali on 18-04-1924. He established Shri Amolak Iron and Steel
Manufacturing Company at Jaipur in 1960. He was President of Rajasthan Steel
Furniture Manufecturing Asspciation, Jaipur.
Daga Shri Hukmichand
He was born on 19-04-1930 at Pali. He passed B.Com. LL.B., C.A., C.S. He joined Indian Rayon Corporation Co. He also worked at Gwalior Rayons etc.
Kul Devi:
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LFkkiuk gqbZA
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nsoh½ Lej.k dj ‘osr v’o ij lokj gksdj lw;ksZn; ds le; iwohZ }kj ls fudy dj fnu
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djksxs rks og leLr Hkwfe pk¡nh dh [kku gks tk,xh] exj /;ku j[kuk var rd ihNs
?kwe dj ugh ns[kukA jktk oklqnso us ekrk ds vkns’kkuqlkj fo’kky {ks= dks ?ksj
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ihNs&ihNs vk jgh FkhA ekrk us dgk ^oRl] rqeus ihNs ns[kdj vuFkZ dj fn;kA vc
;g pkanh dh [kku uked dh [kku cu xbZ gSA* dgkor izfl) Hkh gS% ßyw.k pkSgku jks]
vUu Hkxoku jksÞ
,d f’kykys[k ds vuqlkj foØe laor~ 1030 esa flagjkt pkSgku
lakHkj dk lezkV cukA flagjkt ds HkkbZ dk uke y{e.k FkkA
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,d fnu esnksa us lIr’kr ij
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vdsys y{e.k us lSdM+ksa esnksa dks ekj MkykA mldh ohjrk ls izlé gksdj jktk us
vk’khZokn fn;k fd ßek¡ rqEgkjh lEiw.kZ vk’kk iw.kZ djsa] rqEgkjh dhfrZ fnfXuxr
rd QSysAÞ var esa esn Fkd dj Hkkx x,A ysfdu y{e.k dh xEHkhj :i ls vkgr gqvkA
ekrk us jkt esa LoIu esa y{e.k dks n’kZu fn;s vkSj vk’khZokn
fn;k ßiw= fujk’k er gks] izkr% le; ekyo izns’k ls vla[; ?kksM+s b/kj vk,saxs]
rqe mu ij dslj fefJr ty fNVd nsuk ftlls mudk izkÑfrd jax cny tk,xk vkSj rqe
mudh ,d vt; lsuk rS;kj dj ysukAÞ ek¡ dh vlhe Ñik ls y{e.k ukMksy dk ‘kkld gqvkA
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dh] vr% ;gh ‘kkdEHkjh nsoh ukMkSy dh vk’kkiqjk ekrk ds uke ls fo[;kr gqbZA
vk’kkiqjk ekrk ds eafnj esa pS= vkSj vkf’ou ds uojkf= ds vfrfjDr ek?k ‘kqDyk
f}rh;k dks Hkh ioZ euk;k tkrk gSA bl eafnj dk fuekZ.k yk[kuflag pkSgku us fd;k]
blfy;s bl fnu nsoh egksRlo vkSj yk[kuflag pkSgku dk tUeksRlo euk;k tkkrk gSA
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djrk gSA